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【花蓮災後4】救災時的文化差異、災後復原的集體學習,一起建立社區韌性
看更多編輯精選文章
南韓的孤立與隱居青年支持:當回歸社會不再只剩「工作」一條路/【創新!不是空話】專欄
潘育欣/關店是種負責任的選擇:新住民越南小吃店「越窩越好」的6年嘗試與告別
賈宏偉/我的收養故事(上):從臺灣到美國,我是誰?為何渴望歸屬?為何感到憤怒?
開放大眾搭乘的觀光列車,卻說自己不是大眾運輸?超高齡社會的通行障礙
【花蓮災後4】救災時的文化差異、災後復原的集體學習,一起建立社區韌性

I had so many questions to ask: Why was I placed for adoption? What was I like as a child? Do I have any siblings? When I boarded that transfer flight to Taiwan alone, I experienced a new feeling I hadn't felt—belonging. Seeing my birth mom again after 15 years and having a meal with my grandparents—I can only say it was the beginning of true healing.

It’s the NPM’s responsibility to continue monitoring and pressure for reform whenever there is a chance.

Would the degrading treatment of migrants in the unknown facility hidden in the woods be revealed to the world if there was no NPM?

The Czech NPM has found that cases of ill-treatment are generally committed in children’s institutes regarding the failure to respect the right to privacy, the right to family life, the right to participate in the decision-making process, and the social autonomy of children.

“Once I met a 15-year-old young man. He gave up his studies to become a pilot. He said that he wanted to kill people like his father did.”